UNESCO World Heritage Sites

UNESCO (United Nations Educational, Scientific and Cultural Organization) is an agency of the United Nations with its purpose to contribute to peace and security by promoting science, culture and education.. UNESCO overseas many different projects but the one I want to concentrate on is their involvement in World Heritage Sites.

UNESCO assists in protecting World Heritage Sites, these are sites of outstanding cultural or natural importance. There are just over 1000 listed sites across 195 member states with Italy ranking the highest with 51 sites. These sites fall under the categories cultural, natural and mixed.

Recently the organisation has been criticised as recent events in Syria led to the destruction of ancient sites and there was little they could do to stop it. Its not only these factors that effect World Heritage Sites. Though the site is protected the area surrounding it is often over developed to accommodate the amount of tourists that UNESCO World Heritage Site label brings.

Does the UNESCO label effect your travel decisions? Is visiting a World Heritage Site important to you?

UNESCO Gallery

A Cabin with a View

Over a couple of days I returned to this particularly picturesque cabin over looking Finnish Lapland. After the popularity of my post What a Difference a Day Makes I wanted to share a few more of my photographs.

Enjoy!

What a Difference a Day Makes

What a Difference a Day Makes

What a Difference a Day Makes

This post is in response to the photo challenge Perspective and Change

See more photographs of the cabin in my post A Cabin with a View

Ho Chi Minh Mausoleum

Ho Chi Minh Mausoleum
Hanoi, Vietnam

Everyday thousands of people queue to visit the embalmed remains of former leader Ho Chi Minh. The mausoleum in Hanoi was completed in 1975 after two years of construction and six years after Ho Chi Minh’s death. Even though in his will Ho Chi Minh stated that he wanted to be cremated his body was embalmed and displayed in the building which has since been placed in a list of the world’s ugliest buildings.

Ho Chi Minh left behind a legacy that didn’t necessarily represent his life. His image is featured on the Vietnamese bank notes, public buildings and many homes, shortly after his death the city of Saigon was changed to Ho Chi Minh City, and any critical opinions and publications of him are banned in Vietnam with Ho Chi Minh frequently being glorified.

After following an endless queue for more than a hour I entered the mausoleum. On every corner there was a guard and before I entered the room in which his body was displayed a guard removed hands from pockets, hats from heads and ensure absolute silence. I walked around the outside of the room with the glass coffin in the center of the room, after such a long time queuing I was only in front of the coffin for less than a minute. It was a very surreal experience.

Changing of the Season

I have been working on this post for a while now and this seems like the prefect time to show the changing of the seasons in Lapland. I have been to the same spot in Yllas for the last year in order to take almost identical photographs of the fell. I have done similar posts before with the comparison of summer and winter but they have never been on this scale before.

Changing of the Season
Winter
Changing of the Season
Spring
Changing of the Season
Summer
Changing of the Season
Autumn

 

Indigenous Tourism

In recent posts I have been talking about the Sami, a people who traditionally inhabit the northern areas of Norway, Sweden, Finland and a small part of Russia,  and their history, culture and involvement in reindeer herding.  Now I would like to look at their involvement in tourism.

The sub-segment of indigenous tourism is defined as the ‘indigenous culture, traditions and heritage forming the basis for tourism development.’

Indigenous control is an important factor when considering indigenous tourism, these control factors include limiting tourists use and access when regarding time and place. These limitations will allow the indigenous people to retain some control over the development of tourism but to also develop sustainable tourism.

Many western tourists are looking for authentic experiences among the Sami people, their primary motivator for travel is authenticity with the possibility to develop a personal and semi-spiritual relationship. There is often difficulty when discussing tourism relating to “endangered cultures” such as the Sami. If the development of tourism causes discomfort amongst the Sami it could lead to problems but on the other hand attractions without some commercialisation would attract hardly any visitors. For this reason and because the Sami have assimilated into modern society visitors are often offered staged attractions.

Even with the risks of tourism development many Sami are attracted to the idea of tourism, especially when it is becoming increasingly difficult to make a living from traditional methods such as reindeer herding. Sami people who have adjusted to the role of tourism are able to combine tourism with reindeer herding. This allows the Sami to spread information about the Sami and their culture to visitors.

Indigenous Tourism

Consumers are increasingly looking for new experiences and adventure outside of the ordinary products and services. Stories can help to improve the power of experience and can complete a service or product by giving it a deeper meaning and a more memorable experience. These stories can come from historic happenings or inspired by myths from the Arctic nature, local culture and finally the traditions and beliefs in Finnish Lapland. Being able to use these stories in tourism in a creative way while presented in a suitable place can lead to authentic experiences. Foreign visitors come to Lapland in order to experience new cultures. By being offered information and traditions based on cultural heritage can help create an experience that exceeds the customer’s expectations.

There is a tourist demand for tourism involving Sami culture that may even grow in the future. Sami culture is fragile and tourism may jeopardise the indigenous culture and harm the environment in which the Sami live. It is important to remember that Sami tourism does face some challenges and with an increased research into the opportunities and risks they will be able to develop a flourishing and sustainable industry for both host and guest.

For more about indigenous cultures you can see my posts about Australian Aboriginals and their role in tourism.

Autumn Grazing

The Life of a Reindeer

See the full post Life of a Reindeer.

The Sami of Lapland

Sami is an indigenous culture that live in the northern parts of Norway, Sweden, Finland and a small part of Russia and is known as Sapmi, or more commonly Lapland. They are thought to be the first people to reenter Europe after the last ice age some time around 8000 BC.

The Sami of Lapland
Sami Flag created in 1986

After the 15th century the Sami faced increasing pressure from the countries in which they inhabited. It was at this time that reindeer husbandry, which had so far been limitedly practiced, became their main source of hunting. This led to a decrease in numbers of wild reindeer and all reindeer became more or less tamed with each having an owner.

In the last 200 years there have been many changes in the surrounding countries that have directly effected the Sami. In 1826, the Norwegian border was established and the Sami were no longer allowed to roam freely as they once had. They could still cross between Finland and Sweden until 1940.

The Sami experienced the most pressure in Norway during the first half of the 20th century when the government invested money to wipe out Sami culture in an attempt to make Norwegian language and culture universal. In Finland and Sweden the efforts were less dramatic but with increased development in the north led to a weakening of status and economy for the Sami.

Conflicts continued through the 20th century with the proposed hydroelectric dam in Alta in northern Norway which would flood the Sami village of Masi. The protests against the construction had a large impact on the nation’s politics and were successful in saving the town but construction continued, this time with less environmental and cultural impacts. During the protests the first unofficial Sami flag was used which led to the introduction of a second design in 1986.

Today, reindeer still play a central part in Sami culture but their economic value is decreasing and they look to other avenues. With the increased pressure to assimilate to modern culture only nine Sami languages or dialects have survived to the present day and they are still threaten. In recent years there have been positive developments in the preservation of Sami culture with the introduction of the Sami Parliament and a National day on 6th February.

This post continues with the Sami’s involvement in Indigenous Tourism

Seeing Double

Lapland
Lapland

See another beautiful reflection in my post Ripple in the Water

Barn

Barn

A few weeks ago I wrote a post called Stamp Collecting about a photo competition of Finnish barns with the winning photo being made into a stamp. They have now reviewed the entries and decided on the five winners which I found a little unimpressive but the selection of runners up provides an excellent insight into the Finnish countryside as well as some great photographs.

Finnish Barns Gallery